The Lost Children (Tas Owake), Part Three: Never Broken (Yaiy Tyinohayon)

(Read part one here, or read part two here)

I was very young when I first stepped into my tree, too young. Otwan, being older, had already begun that, and I wanted to catch up with her. So, one day, I slipped away to play by myself, to find my way to my tree and be in it for the first time, if I could.

Qetawiwoy, as I explain to you, is the word for those of us born with trees and with separate bodies from trees. Qeta, tree. Wiwoy, those woy who look human, as you understand it. We do not enter our trees until both bodies are strong enough to be together and separate at the same time.

Kay-tuh, you say. It is close enough for now.

I entered the tree easily, slipped in as though between sheets of rain. Deceptively easily. Inside, I was caught in the ebb and flow of life inside the bark. The pull downwards of sunlight to roots. The rush up of water to leaves. And the vast web of forest around me, the chatter of the other trees, the touch of their roots next to mine. It was so… big. I had spoken with so many other tree woy before in our silent way, could pass days with Otwan without saying a word aloud if we didn’t have to remember those around us. But here, inside. Here was the whole world and I was so small in it.

So small.

Almost nothing.

Enough to be nothing.

To be lost inside.

To be nothing but tree.

STOP THAT. The words jolted me back to myself. Who are you?

I shivered, there inside, only barely holding to the thread of myself that kept me separate.

Who are you?

Weyai, I said, and the saying of it gave me back my own skin.

Weyai, good.

What are you? I asked, politely: Kayehuwawohut? Whoever was speaking to me hadn’t been polite, but that could have been oversight. Or perhaps they could tell I was still young. Either way, they didn’t answer.

What else, Weyai? What’s the rest of your name?

The rest of my name?

For a panicked moment, I didn’t know, and couldn’t say.

Weyai! Weyai!

I don’t remember!

What do you remember?

I thought hard.

I remember Otwan.

Otwan?

My sister. Otwan Hiqwayaqiqatiy. The name came to me easily. Oh! I’m Weyai Hiqwayaqiqatiy. I settled, in my tree, myself only, the vast forest still accessible, but outside of me.

There was a pause, and I was blessedly at peace again.

Nice to meet you, Weyai Hiqwayaqiqatiy. Now, can you get out of your tree?

I don’t know how.

There was a chuckle. One of Hiqwayaq’s daughters going into her tree unsupervised. Well, Weyai, press up against your tree from the inside. Can you do that?

I think so. I made myself as big as possible within the bark and came to the edge of me. It tickles.

Good, now. Step out.

Step out? But how could I—I saw the place where my tree and the air met, and I remembered that I had a body that wasn’t a tree and if I had slipped in like that, then…

***

Otwan begged me not to go.

I hear it too, Mother had said. Follow it. And I would have followed without her being Hiqwayaq. I would have followed it only for the heavy sadness in her words, for the echo of a chainsaw. For the reason I touched my tree with affection, and where my heart ached for the touch to be felt.

***

“I don’t understand,” says the woman I sit with on the back porch of a house surrounded by trees. To human eyes, we both appeared as such—as two women sitting together while the breeze wove around us and cooled our skin. Speaking human words.

“Qetatyawoy,” I respond.

She shakes her head.

“Qeta, tree.”

“I remember that part.”

“Tyawoy—a woy who is… in between. Whose form isn’t set.”

“A tree being without set form.” She frowns, staring at the forest.

I nod.

“But I have a form. And a tree.”

“Kayehuwekeq?” I say softly, and the woman draws back. You called to me. A world full of trees and you called to me.

***

We could be like sisters, too, I said. We had spoken often after that first time, when she had taught me to leave my tree, and we had taught each other so many things since.

Wouldn’t Otwan get jealous?

I don’t th—

Her cry of pain shot through me.

What’s wrong?

She didn’t respond, and so I ran on child-legs and stepped through bark to reach from within my tree to where she was. To where the buzz of the chainsaw was the roar of a beast in my ears, where the savaging of her bark, her body, left an empty space as though not even air could fill it.

Step out! I cried.

I can’t! I’m not like you; I can’t!

Step out! I begged. Step out, step out, step out!

But the pain overtook her and her voice stopped. The tree cracked, fell to the ground, and it was empty.

***

You stare at me now.

“You thought I was dead,” you say.

“For years.”

“I thought I was alone.”

In the telling of our stories, you had told me yours. How your tree had fallen to reveal a girl, and you were taken in by the people who had killed your home without knowing, were given a new name.

“Why didn’t I remember you?” you ask.

“You didn’t call me until after your tree regrew,” I say. “Maybe it was less painful to forget.” But I don’t know. A qetatyawoy with a body like mine. A qesutlhowoy with legs. I reach for your hand, and my heart is warm when you take it.

You stop, turn your eyes to our entwined fingers. “Weyai. I knew that name when I heard it. There was a… like lightning in my chest.” I feel you shaking through your hand in mine.

“Minerva,” I say, carefully. Inawa, my mouth wanted to say when you first said it, to bring you to us that way, but you corrected me, and now I say your name to you.

You grab me into a hug, arms tight around my body.

“I can’t believe I never told you my name then.”

Holding you as tight as possible, I shake my head and hold my breath, waiting.

“I am owake no more,” you say, and draw your own breath. “Kayiyi Minerva Thiessen.” My heart swells until I’m sure my body can no longer contain it.

Minerva.

My friend.

Never broken.

(Read Minerva's story before this one in The Tree Remembers)

The Lost Children (Tas Owake), Part Two: I Hear it, Too

(Read part one here)

Otwan takes in every detail of this Ewulin. Despite her clear voice, a wrinkled brow and one hand held behind her back as she rubbed her thumb. Replaying the young woman’s entrance in her mind, she detects an unusual gait.

It’s as though she’s still learning to walk, she tells her sister. And expects the ground to be liquid. I believe her that she’s qesutlhowoy.

She speaks as though she’s a human learning speech, Weyai replies. And with a name like that… I haven’t heard any like it.

Owake, then?

“Daughters!” Their mother laughs. Beside her, Ewulin shifts, bites her lip. Hiqwayaq pats her hand and addresses her. “I take it you haven’t met any tree woy?”

“I haven’t.”

Hiqwayaq gives Otwan and Weyai a smile. “Keep your comments aloud, daughters. Or perhaps listen to what I’ve called you to hear.”

Some days ago, a crow came to Otwan and bowed its head before croaking a message from her mother: “Bring Weyai and join the lhai and lhaiqi as we meet to discuss what to do about the owake.” As woy, neither gods or spirits, as humans would term it, Otwan and her sister weren’t to be in such a meeting, but when the highest lhai and your mother tells you to come, you come. And all the rest obey.

Hearing the invitation, Otwan had thought her mother needed Weyai to provide account of the voice she’d been hearing, spoken as a tree woy would, but with human words. To what end, Otwan didn’t ask. The owake were lost; lost were the owake. Live too near the places where this world and the human world touched, and crossover happened. But once someone from this world forgot they weren’t human, well. How do you find them?

Hiqwayaq brought up the topic from time to time, as far as Otwan heard from Yehan and other local lhaiqi, but nothing changed. Not that talking appeared to have made this change possible.

“What I remember first,” Ewulin says, “is being alone in a deep pool in a forest a little like this one.”

Alone?

Weyai takes Otwan’s hand, echoing Otwan’s horror at the thought.

“I lived there for—I’m not sure how long. My earliest memories are few and far between. I lost our speech. I learned human speech from the ones who would visit the pool, and I thought I was the only one of me there was.

“One day, a human fell into the pool and drowned. She looked like me. I swam out of the water and had legs; I don’t know how. And pretended to be her for a time, until I learned about the ocean again. Until I came home.”

A qesutlhowoy without the ocean… Otwan didn’t know what she would do without the trees. And a being of their world without any of their kind, with only humans, knowing they weren’t one of them? She squeezed her sister’s hand.

But this Ewulin, this supposed owake-who-was, couldn’t have endured that kind of pain.

“I don’t believe you,” Otwan says.

Otwan…

Hiqwayaq, calming the angry eruption that burst from the rest of the listeners following Otwan’s comment, says to her daughter: “Why not?”

“How could anyone survive being away like that, knowing they weren’t human? Knowing…” she trembles, glad for her sister’s touch. “Why not try to return sooner?”

Quietly, Ewulin only said, “I didn’t know there was anything to return to.”

***

I believe her, I say to my mother, but Hiqwayaq doesn’t respond. Not being a tree being, my mother didn’t communicate often like that, and usually didn’t say anything back. But I think she always hears. I’ve never fully understood how, if she’s not like Otwan or me, but she can.

Still, bolstered by knowing what I’ll say, I speak aloud.

“I believe her.”

“What?” Otwan nearly pulls away from me.

My mother nods and addresses everyone. “The qesutlhowoy that Ewulin returned to have checked everything thoroughly and I am convinced. An owake has returned. And it could be that there are still owake who think they are human but, for the sake of those who are alone—” I feel Otwan’s shiver at the word through my hand— “and who know they are such, we cannot leave them there without some effort to bring them home.”

“Oh, like we’ve always done?” says Iyhan, lhaiqi of a small pool-glade some way from here, near a thin place between ours and the human world. “We’re so good at leaving the human world alone.” She was still just young enough that disgruntled worked for her.

“You might have been owake yourself,” Hiqwayaq reminded her gently. “If things had occurred differently.”

Iyhan closes her mouth, her expression softening. “How do we find them if we don’t know how to identify them?”

Who are you?

I should tell Mother about the voice. And, as I look to her, I find her eyes meeting mine.

I hear it, too.

(Read the conclusion here.)

The Lost Children (Tas Owake), Part One: Kayehuwekeq?

The leaf bent under the weight of water, a single drop too large for the new shoot to hold and, with unselfconscious grace, green bowed to shed blue from its back.

With the same quality of motion, the girl knelt to cup the leaf with one hand.

“Not broken,” she said with a smile. “Never broken.” And stood, giving the leaf a stroke almost absently, but with a great deal of affection. Behind her, her mother reaches out and the two leave, hand in hand, before mother stops to pick up child and carry her home.

***

A tree now stands there, tall, still young by the count of trees, and I stand with it, watching the time when I was small in my memory.

Never broken, but others have not been so lucky. I remember the day, one of so many, but the day I knew, the bite of the chainsaw as the man who held it cut through wooden flesh, not knowing what it held.

“How many lost?”

“Too many,” says my sister, Otwan, coming to meet me. “Ready?” I nod, giving my tree a caress before we depart to a meeting with lhai, what I suppose humans would call gods.

“Has mother forgotten we’re woy?” I asked when Otwan first told me of the invitation. She shrugged.

“You know they wouldn’t dare say no to her.”

I supposed being Hiqwayaq has its advantages.

***

Who are you?

A voice reaching out from the distance, the farthest distance and the closest.

Who are you?

But it does not respond to that. So I try answering.

I am Weyai, daughter of Hiqwayaq.

Who are you? The voice echoes mournfully, and it is only now I realize we do not speak the same language. But I heard and responded as if its “Who are you?” was my native “Kayehuwekeq?”

“Kayiyi Weyai Hiqwayaqiqatiy,” I said to the silence after my question, before I realized, but now all I hear is the mournful echo of “Who are you?” and though I understand the words, I am too shocked to respond before the sound fades.

“Kayehuwekeq…” I taste the word.

“Weyai?” Otwan’s eyebrows are drawn together as she bends to see my face.

Human words again, I say, through my tree to hers. Spoken like this.

Did you tell her…?

I lift my head sharply to meet her gaze. I thought you had.

Otwan stares, open-mouthed. Then why…?

“Daughters!” Our mother says with amusement, dark hand raised to call for silence. She wears her summer aspect, golden and green, with brown between, and her hair brightens the forest with its burnished sunlight.

The lhai around her and the lhaiqi, the minor gods, among them stare at us only a moment before muttering and shifting as a group of strangers arrive. The man and woman weave through those at the far end, a young woman of about eighteen following behind, auburn hair nearly red when in the spots of dappled sunlight. The lhaiqi of this forest stands before them, stopping their approach.

“I am Yehan,” she says, “And this forest is my domain.”

The woman and man draw back with a bow. “She comes here at the behest of Hiqwayaq.”

Woy, then, to speak formally like that with a lhaiqi. Not tree woy, like myself or Otwan, I don’t think, as they do not respond to the unseen reaching out of the trees around them, nor are they connected with plants for the same reason.

“I am Ewulin,” the young woman says, voice wavering. Odd name. And human-accented words—could she be? But no, wrong voice. And too young. The voice wasn’t clear as they usually are in that communication, but something in me knew the speaker hadn’t been this young.

Kayehuwekeq.

Humans don’t have lhai, woy, the rest. They don’t care. Their “Who are you?” could be to any kind of being. Why assume the voice called to one close to it? But it did. I don’t know how I know, but I know it did.

“Let her past,” my mother says. Yehan draws back and Ewulin, glancing quickly with furrowed brow to the lhai and lhaiqi around her, approached my mother, the highest of the lhai. Hiqwayaq, with a wide, genuine smile, beckons for the girl to come to her and takes her hand with a comforting squeeze. “Tell them what you told me, and do not worry about formal address.”

Ewulin, keeping hold of my mother’s hand, turns to face us. She takes a deep breath and squares her shoulders.

“I am Ewulin,” she says, “Qesutlhowoy. And I used to be an owake.”

Murmurs breaks out, first at her assertion of being qesutlhowoy, louder at owake.

She has legs, says Otwan, sounding dumbfounded. But I heard her real question behind the obvious comment. More so than a qesutlhowoy—a sea being which would look to a human to be part fish or other marine life—having legs, an owake found.

A lost child.

Found.

How does someone who forgot what they are return from the world of humans?

How do you undo the felling of a tree?

Kayehuwekeq?

(Flip the page to keep reading.)

Virtual Girl (excerpt)

(Note: This is all I have so far of an experimental sci-fi story code named Virtual Girl. Expect it to be confusing.)

Faded chalk art makes me think of the things
that could have been
and might be again.
Does that make sense?
I don’t know what does
it should have been so simple
But here I am again
thrown back
Blackness
Immobile
The beeping of machines that can never
Never
Wake me up again
When will I see again?

Must be programming
Must be the code
I hide out on the waves again
A digital ocean
‘Tell me, tell me’
I say
‘Why didn’t it work?’
But they don’t know
they never know
But they have the luxury
of being able to feel their fingers
Stop.
Stop
Not knowing
Not seeing
There was rain yesterday
And the dragon on the concrete
Has turned to shadow
And all I want
are my legs back.

‘We’ve never done anything like this,’
he says in Korean.
I translate for my brother and add
‘I hate this’
‘I know Korean,’
my brother says
‘Oh
Sorry’
Who thought astral projection
through the internet
would be so hard?
Easier than owning my body again
it seems
but both are supposed to be impossible
and here I am
why can’t I have this, too?
‘You’re thinking out loud again’
my brother says
The Korean scientist is confused
‘Tell him it was a mistake’
I say to my brother.
It seems I can only use the translator
when I’m emotional.

‘I think I found something’
my brother’s excitement does nothing
How many times have I heard it?
Each time, I settle
I move
I see
I say
‘Now’
He pulls the plug
and I come crashing down again
until the beep resumes
and machines fill my lungs again
tell my heart to beat again
Either way, it’s life by machine
Either way I die
But better my body than me
Right?

Humanoid, humanoid
it had to be humanoid
fully functioning
They were all big dogs here
and arguments about alien refugees
(granted, there had the aliens, too
but they also had better robots)
‘No, no, I’ve really found it’
‘So tell the scientist,’ I say
‘I can’t, that’s the problem
They know I know’

‘I swear, if you put this—’

‘They sent someone to the house’

‘Who?’

‘Them’

‘Why the hell are you researching them?
They can’t even remember’

‘Ever wondered why?’

‘What do you mean?’
I swim through the file
‘It’s got to be a conspiracy theory
How did you get this?’

‘You did’

Seems I use more than translators
when emotional

‘They want to know more about you’

A freak of technology

‘You’re a vegetable
They know
They know it’s impossible’

‘Do they know I want to live?’

‘They can’t wake you up’

‘So what good are they?’


…


‘What happened?’

‘Don’t yell,’ I tell my brother.

‘But what happened?’

‘Someone turned me off.
Wait
What the hell
What the hell’

‘What?’

‘Look’

‘I’

‘He’s them, isn’t he?’

‘They sent him to me’

‘I need to talk to him’

‘What—’

‘Get him back. I’m moving my body
before they mess with life support
again’

How do you find the right scientist?
Search engine?
Stalk universities?
No
You know someone
who knows someone
who knows someone
who knows a guy in Korea
“who’s working on something like that”
How does that even happen?
How am I even here?
But they don’t know
They can’t know
They want something
Here I am, run from
concerns of the day
only to be thrown
Right back into them.
How convenient, though
that he would know
who knows
who knows
How convenient

He’s at the apartment
My brother isn’t sure
He didn’t like last time
But how else to scare them?
(And he did like it last time
liar
I could hear him composing papers
in his mind
papers he could never write
but he would, anyway)
‘Wait’
My brother texts him to wait
I see through the webcam
I anticipate this “friend”
his shock
as I speak to him
I relish this
I just want to live
with privacy
with absolute privacy
‘Okay’—my brother’s voice betrays
his nerves
he hesitates
but puts it on
connects his brain to my reality
funny how the thing
that stuck me in the hospital
now gives me so much power
Here goes
Here
goes
I
in
in
in

The first thing to do when I’ve settled in my brother’s body is to take off the virtual reality interface and orient myself again. He mutters under the surface of me—it’s so weird having someone else’s self-talk in your head. But each movement of his body reminds me how different it is. Shorter, thicker. Male. I tell myself what I’m doing as I do it to get used to speaking with his voice. My own body, miles away, want to do the same. I can feel it moving to obey, but powerless to rise and communicate.

Ready, I text my brother’s friend. Acquaintance? What do you call someone who’s likely been using their relationship with you to exploit you? I think his name is Jason. I check the phone. Yes. Jason.

The chair beneath me squeaks as I stand, a little wobbly, but more steady as I walk across the apartment to the door. Moving through cyberspace is never so grounded as this. I have physical space around me, light through the windows, footsteps and the shift of clothing on my body with each movement.

I open the door.

“Hey!” says Jason.

“Hey yourself,” I say in poor imitation of my brother—I can hear his scornful undertones. Jason’s eyebrows draw together, but he comes in and takes off his shoes. I close the door.

“What did you want me over for?” he plops on the couch, limbs outstretched in comfort. I consider playing the charade a little longer, but this is better.

“I’d like to tell you…” No. That thought dies before my brother’s vocal cords can shape it. “I’m not particularly fond of people who cut my life support.”

Jason’s eyes bulge. He reminds me of a fish. “Your sister’s life support, you mean.”
I sit down exactly like myself and smile. “No, I meant my life support.”

“Do you have multiple personalities or something?”

“Look, Jason, or whoever you really are, I’m going to make this really simple: You’re looking at my brother’s body, but you’re talking to me. And, last night, you snuck into the hospital, shut off my life support, and turned it back on. Moreover, my brother informs me you came by the other day about some files I dug up that it seems you and quite a few other people have an interest in keeping hidden. What would people think if they knew these refugees came to Earth not because they were fleeing anything but because they were very, very interested in… what was it? ‘Harvesting latent potentials in the human populace for the improvement of our own abilities’?”

The following bout of stuttering is most gratifying. Jason peers at me.

“Why did you shut off my life support?” I ask.

“I didn’t—”

“Do you want stills from the security cameras, or should I stream the whole feed?”

“Is there some medication you should be taking?”

“Jason. Think. You interrupted my life support. No one at the hospital noticed. No one said anything about it. I’d love to know how you managed that, but that’s not really what’s on your mind right now because you know the only way I could be telling you this is if I wasn’t the vegetable you thought I was and, at the very least, I could tell my brother what you did. After all, outside of whoever else you’re working with, only I would know what you did. That’s how you set it up.”

The Crystal Mountain

Somewhere in the world is a crystal mountain. People often ask it why it's made of crystal, to which it replies:

"Why does green make you feel happy?"

To which a number of psychologists opened their mouths, but the mountain quickly added:

"It's a rhetorical question. I don't know why I'm made of crystal. Why would I know the answer to that?"

To which the philosophers opened their mouths--

"Rhetorical question, guys."

Now, inside the mountain were several angler fish and goblin sharks, and they could be seen through the sides of the mountain. They swam about within the mountain, completely unperturbed by the implausibility of their own existence. Various people tried to ask the fish how they could possibly survive inside a mountain, and how they could survive without food, for none of them were ever seen to eat.

This proceeded to do nothing but give the mountain a headache, about which it complained loudly.

At the centre of the mountain was a star, which shone very brightly at night and faintly during the day.

"How does it change brightness like that?" the people asked the mountain, correctly assuming that trying to ask the star this would end the same way as the fish interrogation.

"What about my questions?" asked the mountain. "Why do you get to ask me all the questions? Don't I get answers, too?"

The adults all looked at each other, trying to figure out if they should be offended.

"What answers?" said a five-year-old.

"Oh, I like this one. This one's smart." Then the mountain leaned in close - complete with its implausible fish and changeable star - and continued in a quieter voice. "Why do people say they'll be friends forever with someone only to not call them when they move away?"

"Dunno."

The mountain harrumphed. "Well, why do children make fun of one child just like them and exclude that child from their number?"

"Because they're weird."

"Really?"

The five-year-old thought about it. "Probably not."

"Then why?"

"Dunno."

"You're not being particularly helpful."

"Sorry."

The mountain leaned back. "Does anyone else have an answer?"

All the people around the mountain began speaking all at once, but none of them could agree on the answers to the mountain's question. After more of this than it could stand, the mountain shouted at them all to be quiet and leaned in towards the five-year-old again.

"I gather no one else knows the answers to those questions, either. They just take more words to finally say it. Why don't they know the answers?"

The five-year-old, who had never considered that adults might not know something, had to think very carefully. "Maybe they're not old enough yet."

"What do you mean?"

"Sometimes when I ask questions, my parents say:" the five-year-old pointed a finger at an imaginary child and said in a lower voice "'You'll understand when you're older.'"

"What do you do when they say that?"

"I stick my tongue out at them. Then I play with my toys." The five-year-old held up a set of Lego. "These are my favourite."

"I've never played with toys before." The mountain looked sad. "I don't even have toys."

"Do you want to play with mine?"

"May I?"

"Yeah! Here, you can be this one…"

So, while all the people looked on, the mountain and the five-year-old sat down together to build a kingdom, with a unicorn and a dragon and lasers and spaceships and mountains and cars and aliens and knights...

Frankly, they ignored everything else so thoroughly that all the people left them to their play.

It was the best day ever.